How Lily of the Mohawks Received her Name

While in Santa Fe, NW I discovered Kateri Tekakwitha, (pronounced āĖÉ”aderi deÉ”aĖÉ”witaā) a Mohawk woman. She is the first Native American woman to be recognized as a saint in the Roman Catholic Church. As a friend and I were walking along the streets of Santa Fe before our writerās conference began, we came across a Catholic Cathedral located on the other side of our hotel. To my surprise the statue of Kateri Tekakwitha, created by Estella Loretto, a Jemez Pueblo sculptor, stood majestically outside of the Cathedral at the Basilica of Saint Francis. Loretto calls the statue āBlessed Kateri.ā The statue enticed me and I knew I needed to pursue all I could about this inspiring woman.
Kateri was born in 1656 in the Mohawk community of Ossernenon, on the south side of the Mohawk River, now Auriesville, N.Y. She was the daughter of Tagaskouita, anĀ AlgonquinĀ woman, who had been captured in a raid, then adopted and assimilated into the tribe. Tagaskouita had beenĀ baptized Roman CatholicĀ and educated by French missionaries inĀ Trois-RiviĆØres, east of Montreal. Mohawk warriors captured her and took her to their homeland.Ā Tagaskouita eventually married Kenneronkwa, a Mohawk chief, and they had Tekakwitha and later a son.
Kateri was of the turtle clan and at age 4 was orphaned when both parents and a brother died in a smallpox epidemic. The disease affected her eyesight and her health, leaving huge pits on her skin and on her face. The scars were a cause of humiliation in her youth. She was commonly seen wearing a blanket to hide her face. Kateri Tekakwitha was then raised by her uncle, who was a Mohawk chief.
At age 19, Kateri converted to Catholicism and took a vow of chastity, pledging to marry Jesus Christ. She was baptized in 1676 at age 20. Because of her skin and subsequent humiliation, she refused to marry, even at the urging of her adoptive family at age 13, which was Mohawk custom. Her decision was disliked by her adoptive parents and their neighbors. Some of her neighbors went as far as starting rumors of sorcery. To avoid persecution, she fled to the JesuitĀ mission village ofĀ Kahnawake, south ofĀ MontrealĀ inĀ New France, which is nowĀ Canada.
Legend states that Kateri was devout in her faith. She prayed for the salvation of her fellow Mohawks. Jesuit missionaries that served the community where Kateri lived reported she often fasted and when she would eat, she would taint her food to diminish its flavor. On at least one occasion and perhaps more, she burned herself, which was common among the Mohawk, as were other self-mutilating practices. She was known for placing thorns on her sleeping mat.
She became skilled at traditional womenās labor, which included sewing clothing and belts from animal skins; weaving mats and baskets from reeds and grasses; and preparing food from game and crops.
Unfortunately, Kateri was quite ill. Her practices of self-mortification and denial may have diminished her health. Five years after her conversion to Catholicism, she became ill and passed away at age 24, on April 17, 1680. Witnesses stated that minutes after her passing, the smallpox scars vanished and her face appeared radiant and beautiful.
TekakwithaĀ is the name she was given by her people upon birth. In Mohawk, itĀ means: “She puts things in order.”Ā Kateri is the Mohawk form of Catherine, which she acquired from St. Catherine of Siena. And it was after her death when Tekakwitha became known as the “Lily of the Mohawks.”
Great story Carmen. I did not see her when I was in Santa Fe.
Dave and I went to Mass at the Cathedral and I remember seeing this statue. It is beautiful, and you’ve told her story so well. Thank you!
Thank you, Kelly. When we went to the cathedral, there was a funeral. I was bummed. But hope to go back. Anne Schroeder went to mass and I believe there was a baptism and she said it was beautiful. All is Spanish. What a blessing.
Thank you for this beautiful post about Saint Kateri Tekakwitha. Just what I needed to read this morning for spiiritual edification. You mentioned that they are still calling the statue Blessed Kateri, and I suspect that is because she was beatified in 1980, and then canonized in 2012, so she was known as Blessed Kateri for 32 years. I imagine that this statue was created during that time period.
She is a true hero, Brigid. Glad you enjoyed her. I can’t imagine what she had to endure.
What a fascinating story! I’m sorry that I didn’t see this statue when in Sante Fe. Thank you, Carmen, for sharing Kateri’s story.
Thank you, Mary. She was magnificent!